Feng Shui, Land Fertility Vase from Bhutan

Feng Shui Vase Sa Chued Bum Ter (Land Fertility Vase) made in honour of Sai Lhamo (Goddess of Land) from Bhutan FREE SHIPPING

The Sa Chued Bum Ter is consecrated in honour of Sai Lhamo, the Goddess of Land. The Feng Shui vase is an ancient tradition in Vajrayana Buddhism used to restore positive energy through balance, healing and abundance to both the spiritual and physical world.

When our environment lacks vital energy, is polluted or it simply does not feel right due to an imbalance of the elements, the Feng Shui vase, an ancient Tibetan remedy, is reputed to be able to replenish the essence of the outer world elements – earth, air or wind, fire, water and space as healing is being done to the inner world elements of flesh, blood, heat, breath and mind. All sentient beings are naturally released from suffering and the energy is revitalized in all of the six realms once our outer environment is purified and healed.

The Feng Shui vase is covered in five coloured brocade to symbolise the five Dhyani Buddhas and the five elements of the universe while the wax seal at the end of the five coloured strings signifies the sealing in of these energies. The vase was consecrated and blessed during the entire period of Lhamoi Drupchen- an eleven-day annual rite performed to appease the protecting deity, Palden Lhamo (Mahakali). Organised by Zhung Dratshang, the ceremony was presided by His Holiness, the 70^th Je Khenpo, Trulku Jigme Choedra, of the Drukpa Kagyu lineage at Tashi Chodzong, Bhutan.

The holy contents in the Feng Shui vase include: (Key ingredients include precious pills from the different Rinpoches, sacred soil, pebbles and water from various holy sites, many consecrated herbs and breast milk from HRH Princess Dechen of the Royal Family of Bhutan)

1.     Sa Chued Rilbu from 68^th Je Khenpo HH Tenzin Dendup

2.     Beads and Mani rilbu blessed and made auspicious by recitation of mani mantra from 70^th Je Khenpo, HH Tulku Jigme Choedra

3.     Sacred soil and pebbles from Bodhgaya

4.     Janag Rewo Tse Ngai superior sacred soil including sacred soil and pebbles of Samye

5.     Ray Dharma Singye’s sacred and holy soil from Bhutan- Tibet Sang Ngag Choling

6.     Sacred pebbles from Bae Yul, Nepal

7.     Pebbles from Argentina

8.     Sacred soil, pebbles and cereals from Sri Lanka

9.     Sacred soil and pebbles from the 12 Dzongkhag of Bhutan and Drup Chu and Men Chu from fourteen Dzongkhag, as received from Lop Kuenzang Trinley

10.  Sacred soil and pebbles from Aaja Ney, Mongar

11.  Sacred pebbles from Paro Jag Wa Log Holy place

12.  Sacred pebbles of Dar Kar Tashiding

13.  Holy sacred soil of Lopen Khotang Drupchu

14.  Holy pebbles believed to be remains of stone storm drizzled by Guru Rinpoche to subdue local deities at Samye, Tibet

15.  Tshechu of Goen Tshechu

16.  Holy water from Chumo Ganga

17.  Holy water of Chu Mig Jangchub from Nepal

18.  Holy water of Lumo Genkal

19.  Holy watere of Nubla Che Gang

20.  Sacred soil and pebbles of Paro Chumo Phug

21.  Tse Pagme Tse Chu from Paro Chumo Phug

22.  Guru Rinpoche Tse Chu from Paro Chumo Phug

23.  Dorji Phagmo’s Tse Chu from Paro Chumo Phug

24.  Zhabdrung Rinpoche’s Lhale Drupchu from Thimphu

25.  Drupchu from Wala Gedpo

26.  Khothang Phagmoi Drupchu

27.  Bumthang Kurje Drupchu

28.  Dor Bee Ngawang Chogyal Drupchu

29.  Eight auspicious water of Ladak Ugyen Dzong

30.  Barley from the Lhungzey of Lhasa Jowo, Tibet

31.  Sacred tree of Ladak Ugyen Dzong

32.  Various precious rilbu made by 69^th Je Khenpo, HH Gaden Rinchen

33.  Blessed barley of the 68^th Je Khenpo, HH Tenzin Dendup.

34.  Blessed barley of the 69^th Je Khenpo, HH Gaden Rinchen.

35.  Blessed barley of the 70^th Je Khenpo, HH Trulku Jigme Choedra.

36.  Blessed barley of the Trulku Jigme Tenzin Wangpo, reincarnation of Gyalse Tenzin Rabgyal.

37.  Blessed barley of Treasurer Drukdra Dorji’s reincarnate Trulku.

38.  Guru Rinpoche’s holy barley from Ladak since eighth century

39.  Spells rolled in paper and wrapped in brocade

40.  Bum Zey Nyer Nga

41.  Mosar Rigzang- gi Nu Zho(Breast milk from a virgin lady of superior race) graciously granted by HRH, Princess Dechen Yangzom Wangchuk, younger sister of the Fifth King.

42.  Milk from red and white cows

43.  Holy Choemen

44.  Piece of Druptor(Ritual cake)

45.  Rilbu of Sang Na Ja Tsa Gay, mixed with various scarves and fine powder of Men Zangruk. Placing the Feng Shui vase in the centre of your dwelling will help balance the energy and bless the residents through spiritual, psychological and physical wellbeing by removing negative energy and obstacles for prosperity and spiritual attainment. Sometimes the vases are placed in areas where natural disasters, pollution, wars, or other difficult situations have arisen to help the earth to regain balance in that area.

Things to take note of:

·       Each vase has been consecrated by the Lama and has been sealed to lock in the positive energies. Thus, the vases should never be opened under any conditions.

·       Vases should ideally be placed in shrines above waist height as a form of respect.

·       Alternatively, vases could also be placed in a locked cabinet or safe, directly away from any door or window, to prevent any loss or escape of “fertility energy”.

·       Vases must always be treated with the utmost respect as they are believed to be the mandala or the microcosm in which the deity dwells.

·       The area in which the vases are kept must be kept as clean as possible.

·       Hands must be as clean as possible before handling the vases.

·       The front side of the vase, where the picture of the deity or cintamani is, must face out of the cabinet or safe.

The copper Feng Shui vase is approximately 10cm in height, and 11.5cm at the widest width, and weighs about 1kg.

DISCLAIMER: Given the long and arduous journeys the vases have taken from Bhutan to Singapore, it is inevitable that some of the vases would have knocked against one another, slightly misshaping the copper, creating a few dents around the body of the vases. As confirmed with the Lama, this in no way affects the potency of the vases as the energy sealed within each vase is unaffected by the appearance of the exterior.